Thomas and Protestants: A Second Chance for Thomas

Posted on July 31, 2006 by David Mendez.
Categories: Thomas and Protestants, Thomism, Theology.

While scouring the Internet in searching for resources for a forthcoming post on the relationship Thomas and Protestants, I found a book review titled A Second Chance for Thomas. Religion Online posted a review that originally appeared in The Christian Century where the books being reviewed were:

The Theology of Thomas Aquinas. Edited by Rik Van Nieuwenhove and Joseph Wawrykow. University of Notre Dame Press, 472 pp.’ $37.50.

Holy Teaching: Introducing the Summa Theologiae of St. Thomas Aquinas. By Frederick Christian Bauerschmidt. Brazos, 352 pp., $27.99 paperbavk. (sic)

In reviewing these books, the author reminded me of the underlying assumptions behind this site; namely, that there are many more reasons to reconsider Thomas of Aquinas in evangelicalism than not. In addition, the author not only gives a nice overview of the books but in the process he also points out many of the mischaracterizations people have had of Thomas. As I have said elsewhere :

Well, its not that one must adhere to all of the teachings of Aquinas per say. The issue that I am trying to make evangelicals understand in general is that for so long there has been a mischaracterization, misquoting, misuse, misatribution of Aquinas that the straw man that is usually attacked is nothing short of a poor caricature of Catholicism.

I want to leave you with this review so that it can give you not only a great review of the books mentioned but also an overview of how we as evangelicals have misunderstood Thomas of Aquinas. 

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Q & A: Is faith the efficient cause of salvation?

Posted on July 28, 2006 by David Mendez.
Categories: Predestination, Religion, Theology.

Is faith an instrumental or an efficient cause of salvation? The reason I ask this question is because the quote below got me thinking about it. It is a response to a questioner in regards to whether faith is a gift. The questioner asserted that faith is our response through free will to God's grace. And the response given was this:

Actually it is not grace PLUS faith that one is saved but grace through faith. Faith is the instrument which takes hold of Christ and his work, but it has no redemptive value in itself. It is the Holy Spirit which unites us to Christ through faith, not because of it. We all agree that a person must believe for justification before God. But no one is naturally willing to submit to the gospel (Rom 3:11, 12; John 3:3). Faith is not part of the price of redemption, as you would have it. Look at the context of the passage you are quoting: it says, "even when we were dead in our trespasses, [God] quickened us (made us alive) together with Christ–by grace you have been saved." —Found here

Max Herrera from Battle for God answers:


Dicendum est (it ought to be said) that two things must be considered to resolve whether or not the will is involved in being saved.  First, the argument against the will’s inability to respond to God.  Second, in what sense is the will a cause of being saved.

The will’s inability to respond to God

Some people, Calvinists, interpret "dead in our sins" and "spiritually dead" as incapable to respond to God because dead things do not respond. The spirit in the unsaved man is dead, therefore, it cannot respond.

However, the Calvinist’s interpretation is based on a false analogy, for to say a thing is "spiritually dead" does not entail that it is unresponsive.  Consider Satan who is a spirit and who is alive. Is Satan spiritually alive and the unbeliever spiritually dead?  If the unbeliever is spiritually dead afortiori Satan is also spiritually dead. Yet, one finds Satan responding to God in the book of Job.  Thus, it is not the case that a spiritually dead entity cannot respond to God.

Furthermore, in every metaphor, which is a form of analogy, there is a part that is similar and a part that is dissimilar.  Moreover, metaphors communicate similarity in action.  Unfortunately, the Calvinist has erred by grasping on to the dissimilar aspect of the analogy: unresponsiveness.  Instead, of grasping to the part of the analogy that is similar: separation.

Physical death is the separation of body and soul. Similarly, Spiritual death is the separation of a person from God.  However, the separation is not ontological; rather, it is relational. Thus, to say, that a person is “spiritually dead” means that the person is NOT rightly related to God, whereas to say that a person is “spiritually alive” means that the person IS rightly related to God.   So, when a person goes from being "spiritually dead" to "spiritually alive," one does not go from unresponsive to responsive as the Calvinist would have us believe; rather, one goes from not being rightly related to God to being rightly related to God.

Causality and the will

The person is speaking metaphorically when he says that faith is the "instrument."  All instruments (e.g., hammers) are instrumental causes when used, but not all instrumental causes are instruments. Faith is an instrumental cause, but it is not an "instrument." Properly speaking, faith is in an "act of the will," which is instrumental in salvation unless one is a Calvinist who denies that man's will has any bearing on salvation.

Moreover, salvation is not a thing; properly speaking salvation is an "act performed by God."  That is why one cannot give back salvation because it was never a thing (e.g., a stone, a gift box, etc.), which can be exchanged between two persons.  The term salvation is the substantive form of "being saved" in the same manner that "grasp" is the substantive form of "grasping."  For example, when I say, I have a pen in my grasp, I am saying, "I am grasping a pen."  Thus, an action "grasping" is being expressed in language as a noun "grasp."  The same applies to the term "salvation."  Thus, both faith and salvation are acts: the former is performed by man and the latter is performed by God.

Think of it this way, when Peter was sinking, he realized his lost condition and cried Lord save me, and immediately Jesus reached down and saved him.  The same is true about us, when we realize our lost condition, we cry out (an act of our will) Lord save us, and it is He who reaches down and saves us.  Thus, the cry for help is initiated by us, and our believing that He is able to save us  is the impetus for our crying out.  Yet, crying out for help and believing that He can save us will not save us unless God reaches down and saves us.  Were faith an efficient cause of salvation, one could be saved apart from God, which is not possible according to Scripture.

 

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5 comments.

Religion in Fallujah: Americantology

Posted on July 26, 2006 by David Mendez.
Categories: Culture Watch, Things of Interest, Religion.

Spreading the gospel of America
With a stereo and songs from home, Marine in Iraq preaches 'Americantology'

By Monte Morin, Stars and Stripes
Mideast edition, Friday, July 21, 2006

Americantology Grainger
Monte Morin / S&S
First Sgt. Ben Grainger, 40, of Enfield, Conn. dons his Civil War era cap with Marine insignia and American flag collar during a rooftop “Americantology” sermon in Fallujah on Tuesday night.

Americantology
Monte Morin / S&S
Marine 1st Sgt. Ben Grainger and a group of Marines listen to classic and pop patriotic music on a roof overlooking Fallujah during an “Americantology” session Tuesday night. Speakers point west toward the U.S.

FALLUJAH, Iraq — Sure, there are no atheists in foxholes, but just what’s a modern-day grunt supposed to believe in when all the foxholes have been replaced by Humvees?

Marine 1st Sgt. Ben Grainger has the answer.

For roughly three months now, Grainger has been the chief prophet, preacher and proselytizer of a tongue-in-cheek creed he invented to boost the spirits of Marines locked in an increasingly frustrating “three-block war” in this onetime insurgent stronghold.

“You know, it’s kind of like Tom Cruise’s Scientology,” said the 40-year-old veteran of seven deployments. “Only this religion is called Americantology.”

Ever since the Enfield, Conn., resident held his first “service” on the rooftop of a bullet-pocked and sandbagged outpost in downtown Fallujah, the gospel of Americantology has spread like white phosphorous through the ranks of Company C, 1st Battalion, 25th Marine Regiment, “New England’s Own.”

“Americantology? It’s awesome,” said Lance Cpl. Brian Giessler as he and his 1st Platoon buddies took cover from sniper fire a kilometer east of the notorious Blackwater Bridge on Wednesday. “Everybody loves it.”

The reserve infantry unit, which is based in Plainville, Conn., falls under the command of Regimental Combat Team 5 and is responsible for keeping the peace in some of the worst neighborhoods this city has to offer. Marines here have fallen under attack from snipers, roadside bombs, rocket-propelled grenades and mortars.

“We’ve seen it all,” said Cpl. Jordan Pierson, 21, of Milford, Conn. Pierson himself earned a Purple Heart last month when an insurgent grenade exploded 10 feet away and sprayed him with shrapnel.

Americantology actually began as a spat between Grainger and higher-ups over whether or not the company could fly an American flag outside its base — a battered former government building dubbed “The Holiday Inn Express.”

“Right after we put it up we got a phone call telling us it had to come down,” Grainger said. “They said we were not an occupying force.”

Miffed that he couldn’t fly the American flag in Fallujah, Grainger began thinking about just how he and Company C could express their patriotism.

“That’s when it hit me — they can’t mess with my religion. Brass can’t make me take down my religion,” Grainger said. “Americantology is my religion.”

Grainger might tell you that Americantology’s patron saints are Wyatt Earp, Theodore Roosevelt and John Wayne, and that its gospel is the Red, White and Blue, but he doesn’t really talk much during services. Instead, he waits until nightfall, climbs a staircase to the roof, and uncovers a stereo and loudspeakers hidden beneath a cardboard box.

With occasional gunfire echoing in the distance and the Muezzin’s call to evening prayer ringing from the loudspeakers of nearby mosques, Grainger dons a Civil War era cap with Marine insignia and a faux priest’s collar decorated with the American flag.

Then, as a crowd of Marines plop down on the deck, Grainger places the stereo speakers on the roof’s ledge, aims them west toward the United States and hits “play.”

For the next hour, the sound system blasts an eclectic mix of patriotic hits and Marine favorites. There is of course the National Anthem, “Anchors Aweigh” and the Marine Corps Hymn, but there are also songs by Bruce Springsteen, Toby Keith, Neil Diamond, AC/DC (who are technically Australian), Lee Greenwood, and Ray Charles among others.

“There’s something for everybody,” Grainger said.

The services have been a big hit with the Marines.

“I love it,” said Navy Corpsman Douglas Williams, 38, of Lexington, Mass. “I’ve been up there a few times with a cigar and a can of near beer. … It’s the real deal. It’s very rejuvenating. It reminds you of back home and of your purpose here. It reminds you that you’re surrounded — at last in spirit — by the veterans of previous wars and the families that supported them.”

Americantology has not been free of controversy, however.

Grainger, who writes daily e-mail dispatches to family members, unit supporters and newspapers back in the U.S., was criticized recently by a college professor in Connecticut, who accused him of being culturally insensitive.

The biggest sermon yet occurred on the day Abu Mussab al-Zarqawi — the leader of al-Qaida in Iraq — was hunted down and killed. As U.S. aircraft rained propaganda leaflets over Fallujah that evening, Grainger and his Marines used powerful psychological operations, or psyops, speakers to blast the sacred soundtrack across town.

“It was like a party up there,” said Giessler, 24, of Smithfield, R.I. “Some of the locals actually called the Iraqi police to say we were making too much noise.” (Grainger’s usual sound system is much smaller and quieter however.)

As Company C’s first sergeant, it’s up to Grainger to keep tabs on the physical and mental well-being of his Marines. Having served a tour during the initial invasion of Iraq, Grainger said he was alarmed to see the toll that stress had taken on certain Marines.

“When I came back from Iraq the first time, we had staff sergeants who committed suicide for no explainable reason,” Grainger said.

Today, there is even more stress on Marines as they battle a foe that hides among the local population.

“Now, some of the kids in Fallujah are starting to throw grenades at us. That’s something Marines are starting to think about and it bothers them,” Grainger said.

Ideally, the Americantology sessions are an opportunity for Marines to forget about Iraq for a while.

“They go up to the roof, lay down, and watch the stars, and for at least an hour it’s like you’re not even in Fallujah,” Grainger said.

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Another Perspective:The Silent Human Conscience

Posted on by David Mendez.
Categories: Evangelism, Religion.

Amazing how we so easily get influenced by the media images and political rhetoric that we fail to see the real issues behind these headlines. With the Israeli - Hezbollah conflict it is easy to think of bombs, terrorists and armies - a good guy bad guy scenario we all have been so accustomed to see. However there is a very human side to all of this. I invite you to read this article that appeared in Christianity Today and reflect  for a moment on human suffering and the problem of evil, sin and ideological conflict. After the article I will place some contact information.

The Silent Human Conscience
What should I tell my daughter when bombs fall and the great nations say nothing?
by Riad Kassis | posted 07/24/2006 09:45 a.m.

Related articles and links

The following article is part of our ongoing effort to provide a variety of Christian perspectives on the Israel-Lebanon conflict.

How should I respond to my seven-year-old daughter when she is terrified by the news and images of destruction in my country? The bombing of bridges we recently traveled upon, the demolition of our only airport, where my daughter was happily running around just a few weeks ago. What should I say to her when a house was destroyed and 11 people in it killed in one air strike? What should I say to her when a two-year-old child was literally cut in half in a vicious air strike?

I was overwhelmingly silent! But I had to say something to my anxious daughter. I told her not to worry much, that the attacks will only last for a matter of days. As I talked to her, I was thinking of the upcoming meeting of U.N. Security Council. I was so optimistic that the council would put an end to this unequal and disproportionate conflict. I thought of the great nations that are members of the council, with their rich cultural heritages of human achievement and concern for humanity.

So I was completely shocked, greatly saddened, and disappointed when the Council took no stand! Not even a symbolic resolution to condemn the killing of innocents in Lebanon was contemplated. We were told that the council needed days to think the matter over! I wonder what kind of thinking is required when a power station is destroyed, when a civilian car is bombed on its way to a safe place, and when terrified infants and children cry all night as they listen to the bombing of the neighborhood. I wonder whether these members have experienced conflict in tragedies in the Balkans, Sudan, Rwanda, and elsewhere.

I am not much interested in politics, but I am perplexed by the silence of the human conscience. Yet I still hope that the human conscience will be awakened someday. I am encouraged by the ability of the worldwide Christian church to speak about peace and to run seminars on conflict resolution, but disappointed with its ineffectiveness to work for a real and just peace, particularly in the case of the Arab-Israeli conflict. At the same time, I am encouraged to know that many Christian sisters and brothers are concerned for our situation in Lebanon. They are praying and encouraging us, in spite of their helplessness to influence their governments.

We live in West Bekaa, Lebanon, and for the last 16 years we have been involved in peace and tolerance education as we work with hundreds of students and families who belong to various religious backgrounds. Now we experience again the meaning of hatred and war. As I write these words, I hear Israeli jet fighters bombing a nearby bridge and several roads, killing several civilians who happened to be nearby. We are nearly isolated, as roads to other cities and towns are destroyed. Our fear is that in just a few days, food, fuel, medicines, and other needed items will become scarce as the situation worsens and the sea, land, and air blockade continues.

What should I say to my daughter? "My daughter let us keep praying not just for peace, but for the awakening of the human conscience." Would you please join me in such a prayer?

Riad Kassis is executive director of the Johann Ludwig Schneller School in West Bekaa, Lebanon. He is also a scholar with Langham Partnership International (known as John Stott Ministries in the U.S.).

Copyright © 2006 Christianity Today. Click for reprint information.

You can send them a not of encouragement and prayer here: Arab Baptist Theological Seminary :

Arab Baptist Theological SeminarySince its inception, the Seminary has graduated nearly 200 students from Algeria, Egypt, India, Iraq, Jordan, Lebanon, Morocco, Palestine, Sudan and Syria. Instruction is given in Arabic and is put into the context of the particular needs of the Arab World. Today, ABTS’ alumni are engaged in a wide variety of ministries in the Arabic-speaking nations and beyond. 

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Cult Watch | Creciendo en Gracia

Posted on July 25, 2006 by David Mendez.
Categories: Cults Watch, Dangerous Ideas, Things of Interest, Theology.

The Miami Herald has an interesting article that should cause concern, spiritual concern for all of the members of Creciendo en Gracia who might number in the hundreds of thousands. This group and its prophet have some very serious distictives that definitely are dangerous to uninformed believers. According to Centro de Investigaciones Religiosas here are some of the distinctives:

1. Preexistence - according to their understanding of Hebrews 12:9 and Jeremiah 1:9

2. We were evangelized in Heaven - Rev. 13:8

3. We were incarnated while sent to earth

4. Adam was really the serpent of the book of Genesis

5. The apostle Jose Luis de Jesus was sent to earth so that he could believe, learn and explain the mysteries of God

6. This same apostle is the one whom the apostle Paul talked about in 1 Cor. 3:10

7. And of course, every cult’s favorite: NO TRINITY

Divine or dangerous, he’s got disciples

BY ALEXANDRA ALTER
aalter@MiamiHerald.com
THE DANGER ZONE: Bodyguard Wilman Cardenas keeps an eye on the crowd during José Luis De Jesús Miranda's sermon.
NURI VALLBONA/MIAMI HERALD STAFF
THE DANGER ZONE: Bodyguard Wilman Cardenas keeps an eye on the crowd during José Luis De Jesús Miranda’s sermon.

The apostle wears a bulletproof vest when he’s preaching in Colombia, retains a battalion of 50 bodyguards across the United States and drives to his Doral church headquarters in an armored Seven Series BMW.

Followers say he’s Jesus. Detractors call him a cult leader. And José Luis De Jesús Miranda — a paunchy, middle-aged man from Puerto Rico who favors $10,000 Rolexes and claims millions of disciples worldwide — believes many people would like to see him dead.

It’s no wonder the sect generates controversy. De Jesús’ followers have disrupted Catholic processions on Good Friday, protested outside an evangelical church gathering in Miami’s Tropical Park and chanted anti-Catholic slogans during a parade in Lima honoring the city’s patron saint, El Señor de los Milagros.

Today, some 500 members of Creciendo en Gracia — Growing in Grace — plan to march in downtown Miami to proclaim their leader as Christ incarnate. In a show of solidarity with their prophet, members say they will destroy crucifixes, rosaries, statues of the Virgin Mary and other saints and tear up literature published by the Jehovah’s Witnesses and other Christian movements. Simultaneous protests are planned in Colombia, Costa Rica, Ecuador, Argentina and Guatemala — countries where De Jesús has sizable followings.

‘’We don’t believe Christians have the right to call themselves Christians,'’ De Jesús said, leaning back in a plush leather chair at his church headquarters, a gray corporate warehouse in Doral. “For 2,000 years, they used the wrong gospel.'’

Some Christian leaders dismiss the protests as ill-conceived publicity stunts. Others regard them as disruptive and even dangerous.

‘’He has developed a campaign against mainstream churches and they have been vicious,'’ said the Rev. Julio Perez of Nuevo Esperanza, a faith-based community advisory board in Hialeah.

De Jesús — who during a recent interview wore tinted glasses, a black polo T-shirt and a conspicuous gold pendant around his neck with the moniker SSS (short for the church’s motto, Salvo Siempre Salvo, ‘’saved always saved'’) — could more easily pass for a banker or lawyer than the messiah.

Adherents call him Apostle, the Man Christ Jesus, God and Daddy and shower him with money and gifts.

‘’I believe he’s the lord,'’ said Alvaro Albarracin, 37, a Miami businessman who oversees corporate donations to the church. “I will be thankful to him in as many ways as I can, especially with money, because money is nothing.'’

When De Jesús founded Creciendo en Gracia in a Hialeah warehouse 20 years ago, he claimed a few hundred followers. As his movement and reputation grew, so did his title. In 1988, he announced he was the reincarnation of the Apostle Paul. In 1999, he dubbed himself ‘’the Other,'’ a spiritual super-being who would pave the way for Christ’s second coming. In 2004, he proclaimed himself to be Jesus Christ and the sole interpreter of the gospel.

His claim to divinity led to defections — including his first wife, Nydia, and his son Jose Luis Jr., who started his own church in Puerto Rico.

Thousands more, however, have flocked to the movement.

Creciendo en Gracia now lists more than 300 education centers in 52 countries, 200 pastors, 225 radio programs and its own 24-hour Spanish-language satellite network that’s beamed into some 3 million homes.

Religious leaders in the United States and Latin America have criticized De Jesús, calling him a false prophet who deceives his followers.

‘’They have really strange catchy phrases that are reflective of their bad theology,'’ said Father Albert Cutié, pastor of St. Francis de Sales Catholic Church, a South Beach parish where De Jesús’ followers protested a Good Friday procession this year. “When any rabbi, priest, pastor or minister presumes to be a divine being there’s a serious problem. This is more of a cult.'’

The church seems eager to court controversy. After The Miami New Times published an article last February that was critical of the movement, church members distributed copies during services and used the cover art — an illustration of the historical Jesus with the headline ‘’He’s Back!'’ — in a promotional film.

SIN ABOLISHED

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Why is good Theology Important?

Because there is too much bad Theology. Melvin’s Pulpit Pimps blog has an amazing collection of examples describing heresies that I think not even the council of Nicea could even imagine answering. This latest post just shows how bad it can get. In this example (please listen to the audio) we see how Creflo $ denies the divinity of Christ and his reasoning is so off that it makes for a good book on logical fallacies and or a great book on exegetical catastrophes!

I was going to write a fairly detailed discussion of what the Heir Apparent Alpha Pimp preached a couple of years ago. But once I spliced the relevant parts of his “sermon” together, it became apparent that there was no need to make any comments at all. Give it a listen and remember that the material is from his site’s audio archive. He’s actually proud of the this stuff!

Click here to hear the clips, one after another. They are in the order they were spoken.

To hear the entire presentation, click here. It’s about 25 minutes long.

Now it could be that I am not hearing the man right. But over and over he keeps saying that Jesus was not God, he was a man. According to Creflo, He grew into His anointing as a Son, just like we can grow into our anointing.

And the amazing thing is some of you get upset whem I call his wife arm candy but have no problem when he and his wife spew trash like this.

And remember: This fellow is a guest at the Empowerment Temple of Doom with the Right Reverend Jamal-Harrison Bryant. You mind numbed robots out there - ask Jamal why he has anything to do with this heretic.

What am I missing.

…and to think that you hear amens in the audio is just mind numbing.

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Thomist Spotlight | Ralph McInerny (1929- )

Posted on by David Mendez.
Categories: Thomist Spotlight, Thomism.

Thomist Spotlight | Ralph McInerny (1929- )

By David M on Thomist Spotlight

Ralph McInernyFrom belief.net

Ralph McInerny

Ralph McInerny is Michael P. Grace professor of medieval studies at Notre Dame University, where he heads the Jacques Maritain Center. He helped found Crisis and Catholic Dossier magazines, and he continues to write frequently for both. A specialist in the philosophy of St. Thomas Aquinas, he has written and edited 22 books about Thomistic and other medieval philosophies, including, most recently, “Thomas Aquinas” (Penguin Classics, 1998). In addition, he has written more than 60 novels, including the well-known Father Dowling mystery series. His latest Father Dowling book is “Grave Undertakings” (Minataur, 2000). He has also published several books on Catholic spiritual topics, including “What Went Wrong With Vatican II” (Sophia Institute Press, 1998).
From ISI

Dr. McInerny is the Michael P. Grace Professor of Medieval Studies and Director of the Jacques Maritain Center at the University of Notre Dame. He earned his Ph.D. at Laval University, and is the author of The Logic of Analogy (Martinus Nijhoff, 1961), Thomism in an Age of Renewal (Doubleday, 1966), St. Thomas Aquinas (Twayne Publishers, 1977), Ethica Thomistica (Catholic University of America Press, 1982), A First Glance at St. Thomas Aquinas: A Handbook for Peeping Thomists (University of Notre Dame Press, 1990), Boethius and Aquinas (Catholic University of America Press, 1990), Aquinas on Human Action (Catholic University of America Press, 1992), The Question of Christian Ethics (Catholic University of America Press, 1993), and Aquinas Against the Averroists (Purdue University Press, 1993). Professor McInerny is a fellow of the Pontifical Academy of St. Thomas Aquinas and past president of the Fellowship of Catholic Scholars, the American Metaphysical Society and the American Catholic Philosophical Association. In 1999-2000 Professor McInerny delivered the Gifford Lectures at the University of Glasgow.

Philosophical Books

  • 1961 The Logic of Analogy: An Interpretation of St. Thomas, The Hague, Nijhoff. 184 pp.
  • 1963 From the Beginnings of Philosophy to Plotinus. Western Philosophy, Vol 1, Chicago, Regnery. 382 pp.
  • 1966 Thomism in an Age of Renewal, Garden City, Doubleday. 207 pp.
  • 1968 Studies in Analogy, The Hague, Nijhoff. 137 pp.
  • 1970 Philosophy from Augustine to Ockham. A History of Western Philosophy, Vol 2, Notre Dame, Univ of Notre Dame Press. 386pp
  • 1981 Rhyme and Reason: St Thomas and Modes of Discourse, Milwaukee, Marquette University Press. 70 pp.
  • 1982 St. Thomas Aquinas, Notre Dame, University of Notre Dame Press. 197 pp.
  • 1982 Ethica Thomistica, Washington, DC, The Catholic University of America Press. 130 pp.
  • 1983 History of the Ambrosiana, Notre Dame, University of Notre Dame Press. 136 pp.
  • 1986 Being and Predication, Washington, DC, The Catholic University of America Press. 323 pp.
  • 1988 Art and Prudence, Notre Dame, University of Notre Dame Press. 205 pp.
  • 1989 First Glance at Thomas Aquinas : Handbook for Peeping Thomists
  • 1990 Boethius and Aquinas, Washington, DC, The Catholic University of America. 266 pp.
  • 1992 Aquinas on Human Action, Washington, DC, Catholic Uiversity of America Press.
  • 1993 The Question of Christian Ethics, Catholic University of America Press, 75 pp.
  • 1993 Aquinas Against the Averroists, Purdue University Press, Lafayette, IN, 222 pp.
  • 1993 Editor: Thomas’s Commentary on the Ethics, Dumb Ox Books, Notre Dame, IN, 500 pp.
  • 1994 Editor: Thomas’s Commentary on De Anima, Dumb Ox Books, Notre Dame, IN, 275 pp.
  • 1994 The God of Philosophers, Westminster-McMurrin Lectures, Salt Lake City, 25 pp.
  • 1995 Editor:The Degrees of Knowledge, Vol VII, in The Collected Works of Jacques Maritain, University of Notre Dame Press, 500 pp.
  • 1996 Aquinas and Analogy, The Catholic University of America Press
  • 1997 Ethica Thomistica (revised edition) The Catholic University of America Press , 112pp
  • 1998 Thomas Aquinas, Penguin Classics, 1998
  • 2000 Vernunftgemässes Leben: Die Moralphilosophie des Thomas von Aquin;übersetzt von Michael Hellenthal/Ralph McInerny. - Münster: LIT, 2000 (Schriftenreihe der Josef Pieper Stiftung;3.)
  • 2001 Characters in Search of Their Author: the Gifford Lectures delivered at Glasgow Scotland, 1999-2000, Notre Dame Press
  • 2003 Very Rich Hours of Jacques Maritain, University of Notre Dame Press
  • 2003 Aquinas, Polity Press, Cambridge, 160pp.
  • 2004 Zagadnienie etyki chrzescijan, translation by Ryszard Mordarski, Wydawnictwo Antyk, Poland
  • 2004 Introduction to the Summa Theologiae of Thomas Aquinas by John of St. Thomas, Translation and introduction by Ralph McInerny, St. Augustine’s Press, 182pp.

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