A Bibliography on Thomistic Philosophy

Found originally at Dr. Richard Howe’s website:

Banez, Dominic.  The Primacy of Existence in Thomas Aquinas.  Translated by Benjamin S. Llamzon.  Chicago:  Henry Regnery, 1966.

Cahill, Mary Camilla.  The Absolute and the Relative in St. Thomas and in Modern Philosophy. Washington:  The Catholic University of America Press, 1939.

Connell, Richard J.  Substance and Modern Science.  Houston:  Center for Thomistic Studies, 1988.

Eslick, Leonard J.  "The Real Distinction:  Reply to Professor Reece."  Modern Schoolman 36 (January 1961):  149-160.

________.  "Aristotle and the Identity of Indiscernibles."  Modern Schoolman 36 (May 1959):  279-287.

Geisler, Norman L.  "The Missing Premise in the Cosmological Argument."  Modern Schoolman 56 (1978):  31-45.

­­­________.  Thomas Aquinas:  An Evangelical Appraisal.  Grand Rapids:  Baker Book House, 1991.

Gilson, Etienne.  Being and Some Philosophers.  Toronto, Canada:  Pontifical Institute of Mediaeval Studies, 1952.

________.  Dogmatism & Tolerance.  New Brunswick, New Jersey:  Rutgers University Press, 1952.

________.  From Aristotle to Darwin and Back Again.  Notre Dame, Indiana: University of Notre Dame Press, 1984.

________.  God and Philosophy.  New Haven, Connecticut: Yale University Press, 1941.

________.  History of Christian Philosophy in the Middle Ages.  New York: Random House, 1955.

________.  History of Philosophy and Philosophical Education.  Milwaukee:  Marquette University Press, 1948.

________.  Linguistic and Philosophy:  An Essay on the Philosophical Constants of Language.  Notre Dame:  University of Notre Dame Press, 1988.

________.  Methodical Realism.  Front Royal, VA:  Christendom Press, 1990.

________.  Painting and Reality.  Cleveland:  World Publishing, 1959.

________.  Reason and Revelation in the Middle Ages.  New York: Charles Scribner’s Sons, 1938.

________.  The Spirit of Mediaeval Philosophy.  Trans.  by A.  H.  C.  Downes.  New York: Charles Scribner’s Sons, 1936.

________.  The Spirit of Thomism.  New York:  P. J. Kenedy & Sons, 1964.

________.  Thomism:  The Philosophy of Thomas Aquinas.  A Translation of Le thomisme, sixth and final edition.  Translated by Laurence K. Shook and Armand Maurer.  Toronto:  Pontifical Institute of Mediaeval Studies, 2003.

________.  Thomist Realism and the Critique of Knowledge.  Trans. by Mark A. Wauck.  San Francisco:  Ignatius Press, 1983.

________.  The Unity of Philosophical Experience.  Westminster, Maryland: Christian Classics, 1982.

Gilson, Etienne, and Thomas Langan.  Modern Philosophy: Descartes to Kant.  New York: Random House 1963.

Gilson, Etienne; Thomas Langan, and Armand A.  Maurer.  Recent Philosophy: Hegel to the Present.  New York: Random House, 1966.  Same as above. 

John of St. Thomas.  The Material Logic of John of St. Thomas. Yves R. Simon, John J. Glanville, G. Donald Hollenhorst, trans.  Chicago:  The University of Chicago Press, 1955.

Klubertanz, George P.  St. Thomas Aquinas on Analogy.  Chicago:  Loyola University Press, 1960.

________.  Philosophy of Human Nature.  New York:  Appleton-Century-Crofts, 1953.

Klubertanz, George P., Maurice R. Holloway.  Being and God:  An Introduction to the Philosophy of Being and to Natural Theology.  New York:  Meredith Publishing Company, 1963.

Kretzman, Norman and Eleonore Stump, eds.  The Cambridge Companion to Aquinas.  New York:  Cambridge University Press, 1993.

Lauer, Rosemary.  "The Notion of Efficient Cause in the Secunda Via."  The Thomist 38 (1974):  754-767.

Mascall, E. L. Existence and Analogy:  A Sequel to "He Who Is." London:  Longmans, Green and Co., 1949.  Reprinted n.c.:  Archon Books, 1967.

________.  He Who Is:  A Study of Traditional Theism.  London:  Longmans, Green and Co., 1943.

Maurer, Armand.  Being and Knowing:  Studies in Thomas Aquinas and Later Medieval Philosophers.  Toronto:  Pontifical Institute of Mediaeval Studies, 1990.

________. Medieval Philosophy.  Vol. 2 of A History of Philosophy, ed. by Etienne Gilson. New York:  Random House, 1962.

Maurer, Armand, ed.  St. Thomas Aquinas 1274-1974 Commemorative Studies.  2 vols.  Toronto:  Pontifical Institute of Mediaeval Studies, 1974.

Mondin, Baptista.  The Principle of Analogy in Protestant and Catholic Theology.  The Hague:  Martinus Nijhoff, 1968.

O’Callaghan, John P.  Thomist Realism and the Linguistic Turn:  Toward a More Perfect Form of Existence.  Notre Dame:  Notre Dame Press, 2003.

Ogden, Joan B. and Henry B. Veatch.  "Putting the Square Back into Opposition."  The New Scholasticism 30 (1956):  409-440.

Owens, Joseph.  "Analogy as a Thomistic Approach to Being."  Mediaeval Studies 24 (1962):  303-322.

________.  "Aquinas and the Five Ways."  Monist 58 (January 1974):   16-35.

________.  "Aquinas and the Proof from the ‘Physics.’"  Mediaeval Studies 28 (1966):  119-150.

________.  "Aquinas on Being and Thing."  In Thomistic Papers III, ed. Leonard A. Kennedy, 3-34.  Houston:  Center for Thomistic Studies, 1987.

________.  "Aquinas on Infinite Regress."  Mind 71 (1962):  244-246.

________.  "Aquinas’ Distinction at De Ente Et Essentia 4.119-123."  Mediaeval Studies 48 (1986):  264-287.

________.  "Aquinas—Existential Permanence and Flux."  Mediaeval Studies  31 (1969):  71-92.

________.  Cognition: An Epistemological Inquiry.  Houston, Texas.  Center for Thomistic Studies, 1992.

________ .  The Doctrine of Being in the Aristotelian Metaphysics.  Toronto, Canada: Pontifical Institute of Mediaeval Studies, 1951.

________ .  An Elementary Christian Metaphysics.  Houston, Texas: Center for Thomistic Studies, 1963.

________ .  A History of Ancient Western Philosophy.  New York:  Appleton, Century, Crofts, 1959.

________.  An Interpretation of Existence.  Milwaukee:  Bruce Publishing Company, 1968.  Reprint, Houston: Center for Thomistic Studies, The University of St. Thomas, 1985.

________.   St. Thomas Aquinas on the Existence of God:  The Collected Papers of Joseph Owens.  Edited by John R. Catan.  Albany:  State University of New York Press, 1980.

________.  "Stages and Distinction in De Ente:  A Rejoinder."  The Thomist 45 (1981):  99-123.

________. Towards a Christian Philosophy. Vol. 21 of Studies in Philosophy and the History of Philosophy, ed. Jude P. Dougherty.  Washington:  The Catholic University of America Press, 1990.

Parker, Francis H. and Henry Babcock Veatch.  Logic as a Human Instrument.  New York:  Harper and Brothers Publishers, 1959.

Rickaby, John.  The First Principles of Knowledge.  London: Longmans, Green, and Co.  , 1916.  Out of print.

Schmidt, Robert W.  The Domain of Logic According to Saint Thomas Aquinas.  The Hague:  Martinus Nijhoff, 1966.

Torrell, Jean-Pierre.  Saint Thomas Aquinas.  Vol. 1:  The Person and His Work.  Translated by Robert Royal.  Washington, DC:  The Catholic University of America Press, 1996.

________.   Saint Thomas Aquinas.  Vol. 2:  Spiritual Master.  Translated by Robert Royal.  Washington, DC:  The Catholic University of America Press, 2003.

Veatch, Henry Babcock. "Aristotelianism." In History of Philosophical Systems, ed. Vergilius Ferm, 106-117.  Paterson, NJ:  Littlefield, Adams, 1965.

________.  "Book Review:  ‘The Doctrine of Being in the Aristotelian Metaphysics:  A Study in the Greek Background of Mediaeval Thought’ by Joseph Owens."  Modern Schoolman 30 (January 1953):  146-151.

________.  "Concerning the Ontological Status of Logical Forms."  Review of Metaphysics 6 (December 1948):  40-64.

________.  "Discussion:  Reply to Professor Copi."  Philosophy and Phenomenological Research 3 (March 1951):  373-375.

________.  "Discussion Article II:  Two Logics, or One, or None?"  New Scholasticism 47 (Summer 1973):  350-360.

________.  For an Ontology of Morals:  A Critique of Contemporary Ethical Theory.  Evanstan:  Northwestern University Press, 1971.

________.  "Formalism and/or Intentionality in Logic."  Philosophy and Phenomenological Research 3 (March 1951):  348-365.

________.  "In Defense of the Syllogism."  Modern Schoolman 27 (March 1950):  184-202.

________.  Intentional Logic:  A Logic Based on Philosophical Realism. New Haven:  Yale University Press, 1952.  Republished, n.c.:  Archon Books, 1970.

________.  "Philosophy’s Great Tradition:  What Tasks Are Posed for It in Today’s World of Philosophy?"  Modern Schoolman 69 (March/May 1992):  407-420.

________.  "Reaffirmation of Intentionality:  A Rejoinder to Monsignor Doyle."  The New Scholasticism 28 (July 1954):  253-271.

________.  Realism and Nominalism Revisited.  The Aquinas Lecture, 1954.  Milwaukee:  Marquette University Press, 1954.

________.  Swimming Against the Current in Contemporary Philosophy:  Occasional Essays and Papers.  Vol. 20 of Studies in Philosophy and the History of Philosophy, ed. Jude P. Dougherty.  Washington:  The Catholic University of America Press, 1990.

________.  "St. Thomas and the Question, ‘How Are Synthetic Judgments A Priori Possible?’"  Modern Schoolman 42 (March 1965):  239-263.

________.  "The Truth of Metaphysics."  Review of Metaphysics 17 (March 1964):  372-395.

________.  Two Logics:  The Conflict Between Classical and Neo-Analytic Philosophy.  Evanstan:  Northwestern University Press, 1969.

Weisheipl, James A.  Friar Thomas D’Aquino:  His Life, Thought and Works.  Garden City, NY:  Doubleday, 1974.  Reprint, Washington, D.C.:  The Catholic University of America Press, n.d.

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